It seeks to restore the eucharistic rites to ancient norms. 83. Chapter III-XI. 246. 82. 115. The concluding prayer at daytime prayer is taken from the proper on Sundays, on the weekdays of the seasons of Advent, Christmas, Lent, and Easter, and on solemnities and feasts. In the psalter of The Liturgy of the Hours a caption is given for each psalm to explain its meaning and its import for the personal life of the believer. On solemnities the psalms at evening prayer I are taken from the Laudate Psalms, following an ancient custom. Along with frequent attendance at Mass, it should be the heart of our prayer life. 129. It is desirable that these be the readings from Exodus, Ezekiel, St. Paul, and from the Gospel. [11]. 25. 79. Introduction to the Whole OfficeChapter II-II. No_Favorite. Public and common prayer by the people of God is rightly considered to be among the primary duties of the Church. The antiphon for each canticle is indicated, according to the character of the day, the season, or the feast. Jesus has commanded us to do as he did. 154. Religious communities bound to the recitation of the liturgy of the hours and their individual members should celebrate the hours in keeping with their own particular law; but the prescription of no. The invitatory psalm with its antiphon may be omitted, however, when the invitatory is the prelude to morning prayer. Singing in the Office, Endnotes2 February 1971Chapter I: Importance of the Liturgy of the Hours or Divine Office in the Life of the Church, 1. The reading of the Fathers leads Christians to an understanding also of the liturgical seasons and feasts. The psalms are sung or said in one of three ways, according to the different usages established in tradition or experience: directly (in diredum), that is, all sing the entire psalm, or antiphonally, that is, two choirs or sections of the congregation sing alternate verses or strophes, or responsorially. Those who pray the psalms in the liturgy of the hours do so not so much in their own name as in the name of the entire Body of Christ. The liturgy of the hours is then not seen as a beautiful memorial of the past demanding intact preservation as an object of admiration; rather it is seen as open to constantly new forms of life and growth and to being the unmistakable sign of a community's vibrant vitality. Great care should be taken to maintain, where it exists, the particular tradition of celebrating evening prayer on Easter Sunday in honor of baptism. Augustine, Enarrat. 160. [24], To the very end of his life, as his passion was approaching, [25] at the last supper, [26] in the agony in the garden, [27] and on the cross, [28] the divine teacher showed that prayer was the soul of his Messianic ministry and paschal death. The liturgical practice of saying these three hours is to be retained, without prejudice to particular law, by those who live the contemplative life. 194. [9]. 223. After evening prayer I of Sunday the psalmody consists of Ps 4 and Ps 134; after evening prayer II of Sunday it consists of Ps 91. 181. Therefore the cycle of readings from Scripture that is provided in the office of readings must not be set aside during the seasons of Advent, Christmas, Lent, and Easter. 1. [74] By faith we too are taught the meaning of our temporal life, so that we look forward with all creation to the revealing of God's children. 125. Though the psalms originated very many centuries ago among an Eastern people, they express accurately the pain and hope, the unhappiness and trust of people of every age and country, and sing above all of faith in God, of revelation, and of redemption. For "in the local Church the one, holy, catholic, and apostolic Church is truly present and at work." During Advent, following an ancient tradition, passages are read from Isaiah in a semicontinuous sequence, alternating in a two-year cycle. Further, since in the Roman Rite the office of readings is always of a uniform brevity, especially for the sake of those engaged in apostolic work, those who desire, in accordance with tradition, to extend the celebration of the vigils of Sundays, solemnities, and feasts should do so as follows. The short reading is provided to fit the day, the season, and the feast. 72. The primary aim must be to inspire hearts with a desire for genuine prayer and to show that the celebration of God's praise is a thing of joy (see Ps 147). 52. Three psalms (58, 83, and 109) have been omitted from the psalter cycle because of their curses; in the same way, some verses have been omitted from certain psalms, as noted at the head of each. [1]Easter Triduum. They have been chosen to give clear and concise expression to a theme or an exhortation. But on certain solemnities of the Lord there are special psalms. h�bbd``b`fӁ�!�`��)�y�"�@�*HVH0]qӀ�&F�� q����` J� 260, A cantor or cantors should intone the antiphons, psalms, and other chants. 46.Cycle of Scripture Readings in the Office of Readings. [60]. Following this line of thought, the Fathers of the Church saw the whole psalter as a prophecy of Christ and the Church and explained it in this sense; for the same reason the psalms have been chosen for use in the liturgy. Sacred Silence, Chapter IV: Various Celebrations Throughout the YearChapter IV-I. [98] They should teach the people how to make this participation a source of genuine prayer; [99] they should therefore give the people suitable guidance in the Christian understanding of the psalms, in order to progress by degrees to a greater appreciation and more frequent use of the prayer of the Church. In certain particular cases there is an option to choose texts different from those given for the day, provided there is no distortion of the general arrangement of each hour and the rules that follow are respected. The first reading is from Scripture; the second is about the saint. It is this Spirit who "helps us in our weakness" and "intercedes for us with longings too deep for words" (Rom 8:26). In addition, the conferences of bishops have the right to adapt the formularies given in the book of the liturgy of the hours and also to approve new ones, [15] in accordance with the norms that follow. Chapter III-VIII. Readings from Sacred Scripture Chapter III-VII. [5]At a sung office, if a melody is not available for the given antiphon, another antiphon should be taken from those in the repertoire, provided it is suitable in terms of nos. These are given in the four-week psalter. On solemnities, the Easter triduum, and days within the octave of Easter, proper antiphons are said with three psalms chosen from the complementary psalmody, unless special psalms are to be used or the celebration falls on a Sunday, when the psalms are those from the Sunday of Week I of the psalter. EMBED. 125. 20. On Good Friday and Holy Saturday the office of readings should be celebrated publicly with the people before morning prayer, as far as this is possible. After the psalmody there is either a short reading or a longer one. The readings, prayers, songs, and intercessions appointed for the weekdays of a particular season may be used on other weekdays of the same season. | Irondale, AL 35210 |. After each reading there is a responsory (see nos. In the interest of variety and especially of giving fuller expression to the many needs of the Church and of all people in relation to different states of life, groups, persons, circumstances, and seasons, different intercessory formularies are given for each day of the four-week psalter in Ordinary Time and for the special seasons of the liturgical year, as well as for certain feasts. St. This series is interrupted from Ash Wednesday until Pentecost. In the Latin tradition of psalmody three elements have greatly contributed to an understanding of the psalms and their use as Christian prayer: the captions, the psalm-prayers, and in particular the antiphons. 99. 140. Seeking Christ, penetrating ever more deeply into his mystery through prayer [90] they should offer praise and petition to God with the same mind and heart as the divine Redeemer when he prayed. Morning Prayer and Evening Prayer, 37. Offices to be Carried Out Chapter V-II. 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